The list of countries targeted by the U.S. military includes the vast majority of the nations on Earth, including almost every single county in Latin America and the Caribbean and most of the African continent.
From the beginning of 1991 to the beginning of 2004, the U.S. military launched 100 interventions, according to CRS.
That number grew to 200 military interventions between 1991 and 2018.
The report shows that, since the end of the first cold war in 1991, at the moment of U.S. unipolar hegemony, the number of Washington’s military interventions abroad substantially increased.
Of the total 469 documented foreign military interventions, the Congressional Research Service noted that the U.S. government only formally declared war 11 times, in just five separate wars.
The data exclude the independence war been U.S. settlers and the British empire, any military deployments between 1776 and 1798, and the U.S. Civil War.
It is important to stress that all of these numbers are conservative estimates, because they do not include U.S. special operations, covert actions, or domestic deployments.
The CRS report clarified:
The list does not include covert actions or numerous occurrences in which U.S. forces have been stationed abroad since World War II in occupation forces or for participation in mutual security organizations, base agreements, or routine military assistance or training operations.
The report likewise excludes the deployment of the U.S. military forces against Indigenous peoples, when they were systematically ethnically cleansed in the violent process of westward settler-colonial expansion.
CRS acknowledged that it left out the “continual use of U.S. military units in the exploration, settlement, and pacification of the western part of the United States.”
“The U.S. has undertaken over 500 international military interventions since 1776, with nearly 60 percent undertaken between 1950 and 2017,” the project wrote. “What’s more, over one-third of these missions occurred after 1999.”
The Military Intervention Project added: “With the end of the Cold War era, we would expect the U.S. to decrease its military interventions abroad, assuming lower threats and interests at stake. But these patterns reveal the opposite—the U.S. has increased its military involvements abroad.”
On left: Kosovo Prime Minister Albin Kurti. On right: Serbian President Aleksandar Vucic. Cars with the Kosovo license plate (center left) and the Serbian license plate (credit: Nikola Mikovic) / photo illustration: Toward Freedom
KOSOVSKA MITROVICA, Kosovo—A fight over license plates in the Balkans has gotten the North Atlantic Treaty Organization (NATO) involved.
Posters and graffiti can be seen throughout the Serbian-dominated part of the town of Kosovska Mitrovica in northern Kosovo that say, “No surrender—Serbian license plates and ID remain.”
Despite the European Union moderating bilateral talks, ethnically Albanian-dominated authorities in Pristina, Kosovo’s capital, plan on September 1 to re-register vehicles featuring Serbian plates. However, recent protests jammed up border crossings between Kosovo and Serbia. Plus, a poll shows the majority of Kosovo-based Serbs plan to continue using Serbian-issued license plates.
“They will certainly provide resistance if Pristina attempts to ‘nationalize’ thousands of cars if their owners refuse to replace Serbian-issued license plates with Kosovan ones,” said Milica Andric Rakic. The project manager of Kosovska Mitrovica-based non-governmental organization New Social Initiative told Toward Freedom that Serbs may bow to a certain degree to pressure from Belgrade, but will not accept ultimatums from Pristina.
This dispute comes amid Serbia’s resistance to the European Union’s and the United States’ pressure to recognize the 2008 secession of Kosovo. But, as Serbian President Aleksandar Vucic recently pointed out, both entities refuse to acknowledge breakaway republics in Ukraine’s Donbass region.
A map of the Balkans region of Europe showing the boundary between Serbia and Kosovo / credit: caingram.info
Serbia-Kosovo Relations
Following the 1999 NATO bombing of Serbia, the Serbian police and army were forced to withdraw from the country’s southern province, Kosovo. Then NATO troops entered Kosovo in June 1999, having remained since. Nine years later, Pristina declared independence, a move recognized by most Western countries. In southern Kosovo, ethnic Albanians make up over 90 percent of the population.
Serbia’s defeat, however, did not mark the end of the presence of Serbian institutions in Kosovo. In the north, as well as in certain places in the south, Serbs make up the majority of the population. Despite the secession, Serbia has continued issuing license plates and identification cards (IDs) to Serbs living in northern Kosovo.
“For Kosovo’s Prime Minister Albin Kurti, those car plates are illegal,” Rakic said. “But for the local Serbs, they are the only ones they have.”
She said Serbs do not want to integrate into Kosovo’s legal and political system, despite occasional pressure that comes from Belgrade. For them, Kosovo is part of Serbia. That is Belgrade’s official position, too.
However, amid Western pressure over the years, Serbia has had to make concessions to Kosovo. For example, in 2011, Serbia agreed to create de facto border crossings with Kosovo, while Serbian police officers were integrated into the Kosovo police force. In 2013, Belgrade called on Serbs living in northern Kosovo to take part in Pristina-run local elections. Two years later, Serbia’s judicial authorities in northern Kosovo were integrated into the Kosovo legal framework.
“The Serbs in northern Kosovo never supported such actions. That is why Belgrade was always either ‘bribing’ them or pressuring them to integrate into Kosovo’s institutions,” Rakic said, referring to various deals Belgrade has offered Serbs over the years to de-escalate the situation.
‘New Generation Will Not Put Up with Terror’
Serbian President Aleksandar Vucic expressed solidarity with ordinary Serbians at an August 17 joint press conference with NATO Secretary General Jens Stoltenberg.
“A new generation of young men in northern Kosovo will not put up with the terror that comes from Pristina,” Vucic said.
Kosovo-based Serbian shopowner Sinisa Radovic told Toward Freedom he’d get Kosovo license plates to avoid being fined / credit: Nikola Mikovic
But, Sinisa Radovic, who owns a small souvenir shop in Kosovska Mitrovica, said he has no choice but to re-register his vehicle.
“Otherwise, they will confiscate it. Right now, if I drive a car with Serbian-issued plates south of Kosovska Mitrovica, the police can fine me and I would have to pay 250 euros,” Radovic explained.
In northern Kosovo, drivers have used stickers to cover Serbian state symbols on license plates. It is a temporary solution to the dispute.
On August 18 in Brussels, Vucic and Kurti failed to reach a deal, although EU High Representative for Foreign Policy and Security Josep Borrell claimed they have until September 1 to resolve the burning issue.
Kosovo Prime Minister Albin Kurti has stated Serbian license plates are considered illegal. Rakic said it’s possible Kosovo’s authorities will force Serbs into Kosovo’s legal system without an agreement with Serbia.
“Such an attempt will undoubtedly lead to an escalation,” she pointed out.
‘Pristina Will Have a Big Problem’
Moreover, Pristina now requires Serbs living in northern Kosovo to replace their Serbian-issued identification cards with Kosovo documents.
Some challenges Serbians in Kosovo face are that Pristina neither recognizes Serbian-issued driver’s licenses nor Serbian-issued IDs.
Some Serbians hold Kosovo’s IDs, while others cannot get them for technical reasons. In order to apply for a Kosovo ID, one would have to attach a birth certificate. Serbians living in Kosovo would want a Kosovo-issued ID to be able to get Kosovo-issued driver’s licenses and plates to be allowed to drive south of the Serbian-dominated areas. Plus, to get paid by a Kosovo-based employer, they would need a Kosovo ID to be able to open bank accounts to receive direct paycheck deposits.
“But Pristina does not recognize birth certificates issued by Serbia’s authorities after June 1999, which means that someone who was born in Kosovska Mitrovica in 2000 does not legally exist for Pristina and cannot even apply for an ID,” Rakic explained.
Serbian pensioner Mirko Trajkovic told Toward Freedom he’d resist “illegal” Kosovo authorities’ instructions / credit: Nikola Mikovic
Yet, some holdouts remain. One of them is local pensioner Mirko Trajkovic.
“This is Serbia. Why should I have any documents issued by illegal institutions in Pristina?” Trajkovic said, adding Belgrade will not betray Serbs in northern Kosovo.
This reporter found it difficult to find many Serbs who would comment. Many fear both the Serbian and Kosovo governments would retaliate.
Neither Belgrade nor Pristina effectively control northern Kosovo. The territory is a “gray zone,” where NATO’s Kosovo Force (KFOR) mission is expected to intervene in case of potential clashes between Serbs and the Albanian-dominated Kosovo Security Forces.
Meanwhile, panic has spread on social media and in Western media. Plus, the Kosovo prime minister speculated about an escalation leading to a new war in the Balkans.
Rakic thinks that’s unlikely, though. But she did suggest one possibility: Because Kosovo has rejected all Serbian proposals for a resolution, what could happen if no deal is reached by September 1 is Belgrade may call on the Serbian community in the north to boycott Kosovo-issued documents and license plates.
“Then Pristina will have a big problem, since it is logistically very difficult to confiscate thousands of vehicles.”
Nikola Mikovic is a Serbia-based contributor to CGTN, Global Comment, Byline Times, Informed Comment, and World Geostrategic Insights, among other publications. He is a geopolitical analyst for KJ Reports and Enquire.
Police crack down on Tunisian protesters on July 22 / credit: People’s Dispatch
Editor’s Note: This article was originally published by People’s Dispatch.
Tunisian security forces violently repressed a massive protest in the country’s capital on July 22 against the moves by President Kais Saied to further undermine democratic institutions in the country. According to human rights organizations, police repressed protesters who had gathered at the emblematic Habib Bourguiba Street in the center of Tunis by hitting them with batons and launching tear gas at them. Several people injured during the repression were hospitalized, and police arrested nine people.
Among those arrested are feminist rights activist Olfa Baazaoui of the Workers’ Party of Tunisia, human rights and LGBTQ+ rights defender Saif Ayedi of Damj, Aziz Ben Jemaa of the Workers’ Party of Tunisia, and other progressive activists.
Their arrests were widely condemned by diverse civil society organizations. Damj, the Tunisian Association for Justice and Equality, released a joint statement with organizations such as the Tunisian Association of Young Doctors, the Tunisian Organization Against Torture, and others, condemning the repression and demanding the immediate release of the protesters.
Denouncing the repression, they stated that “police repression had replaced democratic mechanisms” and emphasized their support “for all forms of demonstration, protest, assembly and expression, which they consider one of the most important gains of the revolution.” They added that protest is the central mechanism to exert pressure on the ruling system in order to “review development policies, combat corruption, terrorism and all the elements of tyranny, and guarantee respect for rights and freedoms.”
Egalité, the women’s organization to which detained activist Baazaoui also pertains, wrote in a statement that they hold President Saied responsible for the wellbeing of the detained activists. They also called on all female citizens “to boycott the referendum on a constitution that threatens rights and freedoms and dedicates it to the dictatorship of the individual and the return of the police state with force, which has been clearly and tangibly proven today.”
In a statement released by the Workers’ Party of Tunisia shortly following the arrests, they called for the protester’s immediate release and alerted that the detainees had been deprived of visits from their lawyers and some had been denied medical treatment.
The protest action was held three days ahead of the national referendum wherein Tunisians will vote on a draft constitution presented by Saied. A large number of opposition parties have called for a boycott of the referendum in rejection of the undemocratic nature of the new constitution’s writing process, as well as its proposals. The current constitution, which was adopted in 2014, is seen as a significant achievement of the revolution that overthrew dictator Zine El Abidine Ben Ali in 2011. A major objection to the draft presented by Saied is the proposal to do away with the division of executive power between the president and prime minister, concentrating power solely in the hands of the president.
The referendum on the constitution comes after several other moves by Saied which opposition parties have alleged undermine the democratic institutions in the country. These include the dissolution of judicial bodies, dissolution of the parliament, the persecution of leaders from major opposition parties, and the dissolution of other state institutions. These measures which began with the dissolution of parliament on July 25, 2021 have been met with constant protest from diverse civil society organizations and political parties.
Sixty years ago, on May 25, Ghana’s first prime minister and president, the anti-colonial revolutionary leader Kwame Nkrumah stood before 31 other heads of African states in the Ethiopian capital of Addis Ababa and declared, “[T]he struggle against colonialism does not end with the attainment of national independence.”
“Independence is only the prelude to a new and more involved struggle for the right to conduct our own economic and social affairs…unhampered by crushing and humiliating neo-colonialist controls and interference.”
“We must unite or perish,” Nkrumah had emphasized, recognizing that while countries across the African continent were “throwing off the yoke of colonialism,” these successes were “equally matched by an intense effort on the part of imperialism to continue the exploitation of our resources by creating divisions among us.”
Nkrumah was speaking at the founding of the Organization of African Unity (OAU) in 1963, striving, alongside other leaders, to build a Pan-Africanist vision of a continent united under a common currency, monetary zone, and central bank, and a united government and joint defense under an African High Command.
That these conditions did not materialize speaks to imperialism’s “intense effort” to suppress this vision. The coming decades would see African leaders assassinated and overthrown in coups backed by colonial powers for daring to envision a life of dignity for their people. Meanwhile, international financial institutions, dominated by these very forces, implemented brutal regimes of structural adjustment, sinking African countries further into debt and exploitation.
While the OAU eventually became the African Union (AU) and the African Liberation Day became Africa Day, May 25 still serves as a crucial day for progressive forces to connect the struggles for national liberation and Pan-Africanism of the 20th century to the present struggles against imperialism.
The general secretary of the Socialist Movement of Ghana (SMG), Kwesi Pratt Jnr. added, “The national liberation struggle is not over…even if that struggle was over… what about the ownership and exploitation of our resources for the sole purpose of enriching the bank accounts of the multinational corporations in the colonial metropolis?”
“The radical nature of this celebration [of African Liberation Day] is saying that we as African people came together to end exploitation…end colonialism…to continue to strive for stopping neocolonialism from taking its root on the African continent. That struggle is still ongoing,” said Kambale Musavuli, a leading activist and an analyst with the Center for Research on the Congo-Kinshasa.
“In some parts of the African continent, people still do not have independence…The people of Western Sahara are still under colonialism by Morocco. We have to make sure that they are liberated.”
African Liberation Day also recognizes that people across Africa threw off the yoke of imperialism through collective struggles. Dr. Vashna Jagarnath, a labor activist and director of Pan Africa Today, commented. “We all know the struggles we face 60 years later, we have been recolonized in different ways, through the debt crisis, through foreign policy, through military bases being allowed to be built on our continent and determining to us who it is we can have relationships with, that determine our local policy…”
“Our continent is in a crisis. So we need to recall our history of us liberating ourselves.”
The Addis Ababa meeting of 1963 had been decades in the making, preceded by the Pan-African Congress held in Manchester, UK, in 1945 and the All-African People’s Conference in Ghana in 1958. However, these initiatives were also built on hundreds of years of struggle by the African people for freedom, “a part of the long march” from the days of the transatlantic slave trade, Pratt stressed.
This long history of liberation struggles and their collectivist orientation is not widely known by young people across Africa today, Musavuli said, calling this an “erasure of history.”
In reality, collectivism had closely informed the period of the struggle for independence for the DRC, and this took various forms—including the support provided by other African countries like the Central African Republic to the DRC. We must remember the fact that Pan-African activist T. Ras Makonnen had helped to get Patrice Lumumba to Ghana in 1958 and how the Mau Mau had gone from village to village in the country and screened films in 1960, Musavuli highlighted.
“The independence of Congo was not a national affair, it was a continental affair…We cannot talk about June 30 as Congolese independence, it was a Pan Africanist independence,” he said, reiterating the need for unity and a “Pan Africanism of the people.”
Speaking to the historic erasure of these links in the context of South African exceptionalism, Jagarnath said, “You are taught about the South African economy as if it is divorced from the rest of Africa, as if South Africa, which is a resource-rich country, is rich on its own, as if it was not migrant labor workers from Mozambique, Zimbabwe, and Malawi working in our mines, without getting any compensation, to enrich the elites of our country.”
Even today, “for the South African capitalists who are exploiting and benefiting from Ghana… Why must they worry about the liberation of Ghanaians? They don’t need to tell Africans the role of Ghana in the history of our liberation… That is a dangerous story that will affect their profits.”
At a time when African Liberation Day is barely celebrated on the continent, including in Nkrumah’s own country of Ghana, Jagarnath noted that the reason was because the “political project had changed”.
“We as people give up our power to those in power and we let them dictate to us, and they change, and the changes that come into place are economic and political…they do not want us to be liberatory because if we have liberatory policies…if we remember the liberatory aspects of our history we will try to liberate ourselves from them, and this is not convenient because they are now making deals with each other to continue to exploit this continent.”
“So we have two sets of exploitation: the classical imperial exploitation that still comes from the imperial nations, but we also have our internal systems.”
It is this very nature of exploitation that determines that the form of struggle must be internationalist: “The struggle for national liberation in Africa has always been an internationalist effort,” Pratt said. He elaborated that this was due to the fact that the very division of Africa had been an internationalist effort, namely the Berlin Conference of 1884-1885, when colonial powers partitioned the African continent among themselves for the purposes of extraction and exploitation.
“Our enemies are united, and we have no chance of succeeding against that united force if we [ourselves] refuse to unite,” he said. There is a rich history of this internationalist unity, not just within the continent. Cuban revolutionary Che Guevara set up a camp in Ghana to train fighters who were engaged in parts of Eastern Africa and South Africa. The internationalist unity was also reflected in Cuba’s armed support in the fight against apartheid and the consolidation of the independence of Angola and Namibia, Pratt added.
We can also see this in the connected struggles for Black liberation in the United States and the liberation against imperialist oppressors on the African continent, stated panelist Makayla Marie, a member of the Party for Socialism and Liberation in the United States.
Internationalism remains a necessity today, the panel discussion emphasized, “You cannot support the independence of the Sahrawi Arab Democratic Republic without supporting the struggle of the Palestinian people for national independence against apartheid colonial occupation,” Pratt added.
“What we are fighting is the scourge of capitalism in its worst forms, at this imperialist stage, and we need to unite as African people…as socialists…as revolutionaries to achieve victory, which is inevitable.”
This was also underscored by Musavuli in the case of the Democratic Republic of Congo (DRC), where “it is not just imperialists but also other African countries, who are exploiting the country … They are only able to do it because they see the DRC as separate. They do not see us united in the struggle.”
These issues inevitably lead to a key issue that the panelists addressed—that of a general crisis of political legitimacy of current governments and of the use of divisive politics which worked to obscure the common reality “that we are all oppressed by the same oppressor,” as Marie said.
“People, be it in the U.S. or the African continent, have a difficulty right now choosing their leaders, and they must unite and challenge the forces that be,” Musavuli stated. This necessitates the need for mass-based and mass-led collective struggles for a “true independence,” the panelists reiterated.
“These Western countries after colonizing us, enslaving us, and stealing our resources, are now coming back to us and telling us that if we want to develop, we have to be like them and follow the capitalist path to development. That path started from slavery, passed through classical colonialism, and has today arrived at neocolonialism,” Pratt said.
“We have arrived at a situation in history where the only viable option available to us is the self-reliant path to development, the ownership of our resources for our own development… and that option inevitably leads us to the path of socialism.”
“Socialism is the only path to liberation from exploitation, from oppression, from poverty.”
